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There is a trick of making a
place seem more remote than it actually
is. This is almost always intentional
these days, and in Suffolk we must be
thankful for planning authorities with
enlightened attitudes - well, mostly,
anyway, and they have not always been so.
And, my goodness, this place seems
remote. You reach Washbrook just off of
the busy roundabout where the A12 and A14
meet, and then climb away north from the
pleasant little village, along secret
doglegging lanes that become narrower and
narrower. Hedgerows encroach, the roadway
dips and rises dramatically, and it
doesn't take much to imagine what it is
like here in winter. Suddenly, you are
directed up a muddy track by a little
wooden sign, and down into an intensely
rural bowl-shaped graveyard, a green sea
of graves, within which St Mary is a
ship, floating steadily. The wind ripples
the trees, and rooks peel away over the
ripening corn. We seem to be a very long
way from anywhere at all. St
Mary is in the care of the Churches
Conservation Trust, and this apparent
remoteness was one of the contributory
causes of redundancy being declared in
the 1990s. Matters had come to a head
when the single figure congregation were
presented with a six figure restoration
bill - this church was declared redundant
for the best of all possible reasons,
although you can't help thinking that the
state funding which parish churches in
France have might have made a difference
here. Ironically of course, the Church is
already disestablished in France.
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Washbrook
parishioners here must now go to the parish
church at Copdock, which is
actually closer to Washbrook village than this
one. Washbrook and Copdock have been a joint
civil and ecclesiastical parish for years, and
they have shared a Vicar since the Reformation.
As always, the CCT does a grand job here,
maintaining this fascinating building, which
retains much evidence of an interesting medieval
liturgical life, as well as a good 19th century
restoration. The restorer here was the great E.
B. Lamb, and this is one of his three major works
in Suffolk; the others were Leiston and Braiseworth. One of
his legacies is the gorgeous red and black
banding in the roof tiles. A Victorian porch on
the south side, and what might be taken for a
chapel (but isn't) to the north, enfold the 14th
century tower.
Unusually
for a CCT church in Suffolk, St Mary is kept
locked, and the keyholder is a good mile off at
the top of a steep hill. If you are planning to
come here on foot, it might be worthwhile
enquiring about the key first. I was on my bike,
and so I was soon back at St Mary, letting myself
into the priest door in the chancel. I stepped
into the devotional dimness of the tiny church.
The chancel is something most unusual in
predominantly Perpendicular East Anglia. It is a
superb collegiate chancel in the
Decorated style. Stalls line the walls, all in
niches with charming little heads between them.
They are recoloured as part of Lamb's
restoration, but there is no reason to think it
wasn't the original design. The 19th century
glass beyond lends more drama than it takes away,
and there is a simply beautiful Easter sepulchre in the
north side of the sanctuary. The whole piece,
both Decorated and Victorian, is breathtaking.
Stepping
down into the small, thoroughly Victorian nave, I
stood for a moment in the cool dimness, the light
from the south windows shafting across the nave
into what becomes apparent as a baptistery. Lamb
retained the medieval font and moved it into this
little space, flanking it with angel glass to
create the right atmosphere. Indeed, I think this
is one of the best 19th Century restorations in
the Ipswich area, retaining at once a sense of
its rustic identity and the full self-confidence
of the period. The best glass is on the north
side of the nave, commemorating the death of
Queen Victoria in 1901. The glass royal arms are
probably the best of the period in Suffolk, and
VR is picked out in the quarries as if it was a
sacred monogram, which in away it was of course.
There is another set of Victorian royal arms in
plaster above the entrance to the baptistery.
opposite, there is the sweetest little portrait
of a baby in a Norman lancet. I also love the
stained glass evangelists either side of the
altar, and it is easy to imagine the
Anglo-catholic tradition making itself at home
here a century ago. No longer, of course. Ars
Longa, Vita Brevis, I thought, and Sic
Transit Gloria Mundi. I stepped outside into
the gorgeous sunlight. A pair of chaffinches
chased each other out of a bush, and I pottered
about in the graveyard.
At
the time of Domesday, Washbrook was known as
Great Belstead, the current Belstead parish being
Little Belstead. The brook which give the parish
its modern name flows a winding course to meet
the Orwell at Bourne Bridge. Like all Suffolk's
rural parishes, Washbrook must have been a busy
place in Victorian times. One of the buildings
you pass on your way through the lanes is the
former school. And going back further in time,
Washbrook was big enough to maintain two parish
churches before the Reformation, the other
serving the parish of the hamlet of Felchurch,
near to the Chattisham road. Hardly a trace of it
survives.
| I suggested to you that the
remoteness of this church was an
illusion, and I am afraid that it is.
Climbing up the ridge, the silence and
birdsong are effaced by the increasing
noise of traffic at the busy junction
below. When I reached the
top, I looked down. Not a quarter of a
mile away, the Toys R Us and Tesco
superstores shouldered each other at
Copdock Mill interchange; an illuminated
Pizza Hut hovered like a ufo above PC
World, here where the A12 and A14 twist
in a knot around each other. Beyond, the
Chantry housing estate loomed, home to
30,000 people, and tall cranes building
the new space age Suffolk One building,
were busily turning. And then the centre
of Ipswich beyond, not three miles from
where I now stood. Not far short of a
quarter of a million people could walk
here within an hour, now.
The tide is stemmed - but
for how long?
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